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[이데일리 정시내 기자] While SBS’Chosun-gu Masa’ was engulfed in controversy over history distortion, a public petition for the suspension of broadcasting appeared.
On the 23rd, on the Blue House National Petition Bulletin, a petition titled “I request an immediate suspension of broadcasting of the historical distortion Northeast Fair Drama’Choseon-gu Masa'” was posted.
The author pointed out that “The drama’Chosun Gumasa’ distorted the history, and it was dotted with content and screens that seemed to accept China’s Northeast process.”
Then, “At the beginning of the broadcast, we put a guide through the subtitles saying,’I will inform you that the characters, events, and specific times of this drama are not related to historical facts and are fictional by creation.’ How can it be irrelevant to historical facts?”
He also said, “In order to solve it as a fantasy from the beginning, all the characters must have been newly created.” “Historical characters appear as they are, especially when foreign people who do not know the history of Joseon watch this drama and see this,’Oh, that person at that time “Is there not one person who can think that it was like that?”
The author of the post said, “Taejong’s ruthless slaughter of the people due to vision and hallucinations, and the Chungnyeong Daegun to Tongsa Marco and to John, a priest of Kuma, dispatched from the Vatican, to Chinese sweets, mooncakes, and even a parasite in a Chinese-style interior. What is the person who does what, what is the writer, what is the art director, and what is the person who decides, manages, and supervises broadcasting production?”
In the end, he emphasized, “I ask the Blue House to prevent recurrence so that such serious distortions of history are not legally issued,” he emphasized. did.
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In the SBS drama’Chosun Gumasa’, which aired for the first time on the 22nd, Chungnyeong (played by Jang Dong-yoon), who will later become King Sejong, entertains John (Dalsi Parquet) and interpreter Marco (Seo Dong-won) near the Ming Dynasty border near Uiju. Was drawn. In this scene, it was pointed out that Chinese foods such as mooncakes, blood dan (duck eggs were marinated in mud containing lime, rice husks, etc.), and Chinese dumplings appeared to distort the history. In addition, it was argued that Taejong (Gam Woo-seong) had distorted the history of Joseon’s founding as a scene of cruel massacre of the people after watching his father Lee Seong-gye’s vision.
The production crew related to Chinese style props and food said, “To emphasize the situation in which the third prince, Chungnyeong Daegun, had to travel a long distance to the Chinese border instead of the prince, Yangnyeongdaegun, and bring a priest from the West Station, the place called’near Uiju (the Ming Dynasty border). Was set up, and subtitles were processed.”
There was no intention of saying, “It was a place to rest the Kumasa Priests’ group from the West Station who just came to Korea through the Ming Dynasty, and since it is an area close to the Ming Dynasty border, we prepared props with the imagination of’there wasn’t there a lot of Chinese traffic’.” I emphasized the sound.
Finally, “We apologize for the inconvenience of viewing as a scene that can be misunderstood during sensitive times. I will try to pay attention to future broadcast production.”
Even with the apology of the production crew, the viewers’ reaction is cold. On this day, the viewers’ bulletin board of Gumasa of Joseon said, “Is it sane to distort King Sejong?” and “Chosun was the border of the Ming Dynasty? There were criticisms such as “Speak out a sound that makes sense”, “I learn as a sponsor, boycott all of the production crew and writers,” and the words of boycotting companies that supported production were poured out.
On the other hand, the SBS drama’Joseongu Masa’ is a Korean exorcism fantasy that depicts the bloody fight of humans to protect the people and evil spirits who use human desires to devour Joseon.
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